Available Messages
The following is a list of recent messages for amont. Select one to see the content. Messages are removed frequently. Check early. Check often.
Warning
Almost all the messages that arrive here are garbage! Resist the urge to click on any unexpected or questionable links.
It may happen that e-mail will claim to come from liamon.com, especially from some administrative role or process. These are certainly garbage. There are no accounts to expire. There are no passwords to leak. There aren't administrators sending messages to liamon.com addresses. These are certainly phishing attempts.
Absolutely ignore those links!
Selected Message
To: [email protected]
Date: Tue, 30 Sep 2025 11:40:31 GMT
Subject: UnitedHealthcare Giveaway - Dental Care Inside
Plain Text
UnitedHealthcare Giveaway - Dental Care Inside
http://drifthollow.za.com/kj9Cjhp7wlvRIAXISNMZySoG1W9fJSplD4PZqzUSbtGtP7APdg
http://drifthollow.za.com/bR6MXkbV22_sWEX0iR_mySCt1fKgXY6b1BMepOdo3r7zCI5W8Q
ding these fairs. Beginning in 1964, dedicated tourism to Komunive began.:?357? In July 1969 a photo of a mudman was included in National Geographic, and in 1970 some mudmen were photographed by Irving Penn. The current elaborate form of the Mudmen t
radition, including the mythical backstories, dance, and modern design, likely developed as tourism grew.:?359?
Creation legends
There are various oral histories regarding the origins of the Asaro Mudmen, with anthropologist Todd Otto observing that "there are as many versions of [the creation legend] as there are sources.":?353?
According to one account, the Asaro tribe was defeated by an enemy tribe and sought refuge in the Asaro River. There, they encountered a man who granted them the ability to kill with their eyes. They waited until dusk to escape, but one of them was c
aptured. When the captured member emerged from the muddy banks covered in mud, the enemy mistook him for a spirit and fled in fear, as many tribes in Papua New Guinea are fearful of spirits. Believing they had encountered a supernatural force, the en
emy tribesmen fled back to their village and performed a special ceremony to ward off the spirits. The mudmen were unable to conceal their faces because it was believed that the mud from the Asaro River was poisonous. Instead, they crafted masks from
heated pebbles and water from the waterfall.
Another version suggests that the tradition originated when a wedding guest could not find a traditional wedding costume, and instead "took an old bilum (a string bag), cut two holes for his eyes, dipped it mud and also covered his skin with mud". Ac
cording to this story, other guests fled believing the wearer was a ghost, inspiring the wearer to use similar costumes to scare away a rival tribe.
Commonalities among the origin stories include elements of surprise, warfare, and of resemblance to ghosts. Such elements and their exaggerations in different retellings likely developed local appeal, as well as making an attractive tale for mod