A Special Insight from a Friend
A Special Insight from a Friend
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oped from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture i
n Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru.
The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator (Ik Onkar), the divine unity and equality of all humankind, engaging in selfless se
rvice to others (sev?), striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest conduct and livelihood. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on absolut
e truth. As a consequence, Sikhs do not actively proselytise, although voluntary converts are generally accepted. Sikhism emphasises meditation and remembrance as a means to feel God's presence (simran), which can be expressed musically through kirta
n or internally through naam japna (lit.?'meditation on God's name'). Baptised Sikhs are obliged to wear the five Ks, which are five articles of faith which physically distinguish Sikhs from non-Sikhs. Among these include the kesh (uncut hair). Most
religious Sikh men thus do not cut their hair but rather wear a turban.
The definition of a Sikh, according to the Rehat Maryada, the Sikh code of conduct, is any human being who faithfully believes in the following:
One Immortal Being,
Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib,
The Guru Granth Sahib,
The utterances and teachings of the ten Gurus and,
The baptism bequeathed by the tenth Guru;
and who does not owe allegiance to any other religion.
Prominent Sikh shrines:
Golden Temple, Akaal Takht
Kesgarh Sahib
Damdama Sahib
Patna Sahib
Hazur Sahib
Panja Sahib
Nankana Sahib
Dera Sahib
Ber Sahib
Kartarpur Sahib, Dera Baba Nanak
Hemkund Sahib
Sis Ganj Sahib
Tarn Taran Sahib – The World's Largest Sarovar (sacred pool)
The religion developed and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. The Mughal emperors of India tortured and executed two of the Sikh gurus—Guru Arjan (1563–1605) and Guru Tegh Bahadur (1621–167
5)—after they refused to convert to Islam. The persecut
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<div class="main" style=" max-width: 100%;font-family: Arial, Helvetica, sans-serif;font-size: 18px;text-align: left;">Hi,<br />
<br />
I'm sorry to intrude on your love life, but I had to get this message to you...<br />
<br />
My good friend Eva told me she is flooded with visions of <a href="http://fynora.cyou/wT2FmwEqPttz8cC1OBT4HwGcF_JwlrC8_bMGRxlqzEuXLLMxkw" rel="sponsored" target="blank"><b>you and your soulmate.</b></a><br />
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<b>She keeps having a vision of you two holding hands ?? and already started working on your drawing...</b><br />
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<strong>Love and blessings,<br />
<em>Cora</em></strong><br />
</div>
<br />
<br />
<br />
<p style="color:#FFFFFF;font-size:8px;">oped from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Gran
th Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru. The core beliefs and practices of Sikhism, art
iculated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator (Ik Onkar), the divine unity and equality of all humankind, engaging in selfless service to others (sev?), striving for justice f
or the benefit and prosperity of all (sarbat da bhala), and honest conduct and livelihood. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on absolute truth. As a consequence, Sikhs do not active
ly proselytise, although voluntary converts are generally accepted. Sikhism emphasises meditation and remembrance as a means to feel God's presence (simran), which can be expressed musically through kirtan or internally through naam japna (lit.&t
hinsp;'meditation on God's name'). Baptised Sikhs are obliged to wear the five Ks, which are five articles of faith which physically distinguish Sikhs from non-Sikhs. Among these include the kesh (uncut hair). Most religious Sikh men thus
do not cut their hair but rather wear a turban. The definition of a Sikh, according to the Rehat Maryada, the Sikh code of conduct, is any human being who faithfully believes in the following: One Immortal Being, Ten Gurus, from Guru Nanak Sahib to
Guru Gobind Singh Sahib, The Guru Granth Sahib, The utterances and teachings of the ten Gurus and, The baptism bequeathed by the tenth Guru; and who does not owe allegiance to any other religion. Prominent Sikh shrines: Golden Temple, Akaal Takht Kes
garh Sahib Damdama Sahib Patna Sahib Hazur Sahib Panja Sahib Nankana Sahib Dera Sahib Ber Sahib Kartarpur Sahib, Dera Baba Nanak Hemkund Sahib Sis Ganj Sahib Tarn Taran Sahib – The World's Largest Sarovar (sacred pool) The religion develope
d and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. The Mughal emperors of India tortured and executed two of the Sikh gurus—Guru Arjan (1563–1605) and Guru Tegh Bahadur (1621–1675)—
after they refused to convert to Islam. The persecut</p>
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